Thursday 19 June 2014

The Reinventions of Malcolm X

Good morning everybody :)
The end of the semester is near, I can feel it! By July 4th at the latest everything will be over and I can tell you - I am REALLY looking forward to that day! 

This week we finally had our Culture Days in English. Everyone had to give a presentation on the essay he or she had written either about an American or an Irish topic. As I have always been interested in the Civil Rights Movement and the situation for blacks in the 1950s and 1960s I decided to write about Malcolm X. At the beginning, my knowledge of this person was modest, so when I started to do my research work I was more than surprised about what I found out. Throughout his life this man not only changed his name, he also changed his whole identity and convitions. To me, this was a fact that really caught my attention and I decided to write my essay on this topic. 

This is what  finally came out: 


source: nbmbeaver.wordpress.com

The Reinventions of Malcolm X
A life of reinventions. This sentence characterizes the whole life of a man who certainly took his place in history. Malcolm Little, Detroit Red, Malcolm X, El-Hajj Malik El-Shabazz. Who hides behind all these names and why did he change his identity, his convictions and attitudes several times throughout his life? Malcolm X was a man who challenged the mainstream Civil Rights Movement by choosing a different path and by encouraging black people to defend themselves by “any means necessary”. This is what history tells us, but in order to get a deeper understanding of the person Malcolm X, it is necessary to have a closer look at certain events in his life -- turning points -- which changed everything.
source: malcolmx.weebly.com
Malcolm Little was born in 1925 in Nebraska and even as a small child he experienced what it meant to live in a society dominated by whites. His parents believed in the philosophy of Black Nationalist leader Marcus Garvey, who considered Pan-Africanism -- the belief in the independence of Africa and all colonial states blacks lived in -- as the only solution to the problems African-Americans were facing. Their ambitious effort in spreading Garvey’s ideas finally destroyed the family: When Malcolm’s father was brutally murdered, his mother was no longer able to cope with the situation and suffered an emotional breakdown. These events had a strong influence on Malcolm who developed a hatred for white people’s supremacy. When he further realized that being black meant not being seen as a human being, this feeling even intensified. The first turning point in Malcolm’s life was the moment when his teacher told him that becoming a lawyer was “no realistic goal for a nigger”. This sentence shattered his dreams. Gone was the good boy he had once been. Malcolm dropped out of school and became famous as Detroit Red, a hustler in the streets of Harlem who changed his appearance and tried to look as white as possible.
source: atlantablackstar.com
In 1946, this new lifestyle came to an abrupt end when Malcolm was arrested for burglary and sentenced to ten years in prison. In this hopeless period of his life, Malcolm first came into contact with the philosophy of Elijah Muhammed, leader of the Nation of Islam. In deep admiration for that man and his idea of establishing a separate state for African-Americans, Malcolm spent hours reading and educating himself and later became a member of the movement. By the time he was released from prison Malcolm changed his surname to “X”, representing the lost identity of black people in America. Maybe it was due to what he had experienced so far that Malcolm became so successful and established such a strong audience among urban blacks. People believed in his words because they could identify with him. They believed him when he encouraged them to fight for their rights by any means necessary and they believed in the truth of his words when he held one of his emotional speeches criticizing both civil rights leaders like Martin Luther King and white politicians. As a product of the modern ghetto, Malcolm convinced his audience that the white man was the devil due to the crimes he had committed on African-Americans and that there was no mercy left for them.
Malcolm X was a loyal disciple of Elijah Muhammed and spread his message passionately, but then things suddenly changed. Malcolm’s mighty, truly admired leader had committed adultery and did not at all stick to principles he himself had declared. This was the trigger that led Malcolm to rethink the whole movement and to his decision to leave the Nation of Islam. His new life started when he visited the holy city of Mecca on a spiritual Hajj and converted to orthodox Sunni Islam. By the time of his return he had undergone the last significant change. Malcolm came back with new convictions and a new name: El-Hajj Malik El-Shabazz. Even though he was still convinced that racism was the origin of all evil and that black people had to free themselves, his views became more moderate.
“My pilgrimage broadened my scope. It blessed me with a new insight. In two weeks in the Holy Land, I saw what I never had seen in thirty-nine years here in America. I saw all races, all colors, -- blue-eyed blonds to black-skinned Africans -- in true brotherhood! In unity! Living as one! Worshipping as one! No segregationists -- no liberals; they would not have known how to interpret the meaning of those words.”
In my opinion it is ironic that Malcolm X was assassinated in 1965, just when he had finally found a moderate way of dealing with racial segregation and inequality. No one knows what might have happened, had he had more time. Throughout his lifetime he changed his views several times, influenced by his surroundings and by what he experienced. Maybe it is not enough to reduce his message to a strong hatred for white people. Even though his ideas and politics were radical and he did not attempt to soften his message, he gave people hope for a better future and I believe that hope is one of the most important messages one can have.

Sources: 
http://www.malcolmx.com/ http://digital.lib.lehigh.edu/trial/reels/films/list/0_18_6
http://www.sparknotes.com/lit/malcolmx/canalysis.html

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